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  1. Only showing results from charlesasullivan.com

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  2. charlesasullivan.com

    The speech versus hearing argument was brought up again in the seventh-century by the Venerable Bede, who wrote two commentaries on Acts. The Venerable Bede lived in the kingdom of the Northumbrians (Northern England. South-East Scotland). He was brilliant in so many areas. Astronomy, mathematics, poetry, music, and literature were some of his ...
  3. charlesasullivan.com

    The Venerable Bede, the Northeast England seventh-century monk who had talents in history, theology, astronomy, and so much more delved into this subject. ... It could be the speech of the Apostles had so much power, that they became familiar with the diverse languages by all those, the hearer then is equally able to understand. Or can it be ...
  4. charlesasullivan.com

    It is not entirely known when the Donatist movement died, but it is generally held to have happened in the seventh century under the Arab conquests. 2. For more information on the Donatists, go to Hoover's thesis, The Contours of Donatism: Theological and Ideological Diversity in Fourth Century North Africa
  5. charlesasullivan.com

    A 2nd century Jewish follower of Christ mentioned in the Talmud gives a small clue about the Jewish liturgy adapted in the Christian rite. Perhaps too small but worth pondering. It is highly recommended to read the series on Epiphanius on the tongues of Corinth found in the 300 — 450 AD section of the Gift of Tongues Project under Catholic ...
  6. charlesasullivan.com

    This theory was a part of the christian doctrine of tongues that existed at least in the third century, worked its way into the seventh, and has a spotty appearance after this time. The following is the result of collating, compiling, examining, researching and comparing a wide-range of Patristic authors, a sampling of Jewish literature, and a ...
  7. charlesasullivan.com

    A picture of A. A. Boddy who had a large influence with early Pentecostals on the historical understanding of tongues. Confidence gave a slightly more critical and intellectual nuance to the movement at a critical juncture in the movement's infancy.. In the second issue of Confidence, Boddy immediately goes into the intellectual side and quotes from a 1850s publication, the Life and Epistles ...
  8. charlesasullivan.com

    The article had a direct influence for over two decades. The last reprint found was in a denominational newspaper called the White Wing Messenger (March, 1928) - which represented the Church of God (Cleveland, Tennessee). 5 The Church of God is one the oldest and largest Pentecostal denominations in the world.. This is his timeline for speaking in tongues.
  9. charlesasullivan.com

    Although this is an obscene word that is not recommended in common speech, it may be the closest to Greek usage. Nor does the word directly go into the supernatural, demonic, or angelic world. The supernatural elements are components of discerning of spirits but not the overarching emphasis. ... One of them being the seventh century Church ...
  10. charlesasullivan.com

    The speech itself that Plato refers to is not glossolalia or ecstatic speech. Rather he relates the process required finding out the meaning behind the difficult imagery or words. [71e] as good as they possibly could, rectified the vile part of us by thus establishing therein the organ of divination, that it might in some degree lay hold on truth.
  11. charlesasullivan.com

    Third, to see if he attempted to rectify the Nazianzus paradox of it either being miraculous speech, or a miracle in hearing. Fourth, what arguments, disputes or disagreements on the subject existed during his time. Fifth, to analyze if his writings demonstrated the doctrine of tongues shifting into the prophecy definition.

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