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  1. criticallegalthinking.com

    Shortly after the adoption of the Universal Declaration of Human Rights (UDHR) in 1948, the English translation of Hannah Arendt's essay was published under the title 'The Rights of Man: ... Arendt's critique of human rights and the idea of the right to have rights have received a vast reception in critical legal and political theory.
  2. In her final unfinished work, Hannah Arendt mounted an incisive critique of the idea that we are in search of our true selves. ... So begins one of Hannah Arendt's poems, written in the summer of 1924 after her first year of study at the University of Marburg in Germany with the philosopher Martin Heidegger. The poem, titled 'Lost in Myself ...
  3. plato.stanford.edu

    Hannah Arendt (1906-1975) was one of the most influential political philosophers of the twentieth century. Born into a German-Jewish family, she was forced to leave Germany in 1933 and lived in Paris for the next eight years, working for a number of Jewish refugee organizations. ... in particular, her critique of representative democracy, her ...
  4. blogs.law.columbia.edu

    (cf. Bonnie Honig, ed. Feminist Interpretations of Hannah Arendt, 1995) Arendt's critique of the social owes a lot to the tradition distinction in German sociology between Gemeinschaft and Gesellschaft. The "social" is an anonymous sphere dominated by behavior rather than action, in which individuals relate to each other as producers and ...
  5. philosophybreak.com

    60 years ago, Hannah Arendt provided a haunting critique of modernity. Society will become stuck in accelerating cycles of labor and consumption, she argued. Free human action will be replaced by instrumentalization, and meaning will be replaced by productivity…
  6. Carl Schmitt and Hannah Arendt have been read together in several studies in previous years. They make an intriguing pair because Arendt appears to share a good deal of Schmitt's diagnosis concerning the modern crisis of legitimacy, while also departing radically from his political conclusions. This article frames the Arendt-Schmitt encounter, real or imagined, in terms of the role of ...
  7. en.wikipedia.org

    Hannah Arendt (/ ˈ ɛər ə n t, ˈ ɑːr ... [132] a critique of the appropriation of the life of Adam Müller to support right wing ideology. The beginnings of anti-Jewish laws and boycott came in the spring of 1933. Confronted with systemic antisemitism, Arendt adopted the motiv "If one is attacked as a Jew one must defend oneself as a Jew.
  8. link.springer.com

    Simply stated, for Arendt an individual cannot be free in thought, and thinking (unlike contemplation) cannot have a goal or outcome. Footnote 11 Both of these attributes of thinking are at the heart of Arendt's interpretation of the history of philosophy with respect to the Augustinian meditative tradition and, more significantly, to her diagnosis of modernity and critique of ...
  9. docs.lib.purdue.edu

    Hannah Arendt's On Violence (1970) is a seminal work in the study of political violence. It famously draws a distinction between power and violence and argues that the latter must be excluded from the political sphere. Although this may make Arendt's text an appealing resource for critiques of rising political violence today, I argue that we should resist this temptation.
  10. blogs.law.columbia.edu

    What Hannah Arendt diagnosed and foresaw so clearly about sixty years ago is in its contemporary validity shocking—what she proposed, however, "is very simple: it is nothing more than to think what we are doing." In our coming discussion of Arendt's work in Critique 9/13, we will indeed follow her advice—it remains open, however ...

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